This is the fourth issue of the “Our Stories” series published by WeChat public account “We and Equality,”, a compilation of 20 oral narratives from Chinese people who lived through the COVID-19 pandemic firsthand, and a personal reflection by the author of this issue, Qiao Yilin. The editors hope to “document the history of ordinary people, to combat the forgetting that should never have happened, and to present the real experiences, feelings, and voices of all of us–to help us remember what has happened to us.”
The interviewees in this volume are diverse, including those of different ages, educational background, ethnicities, physical and mental status, sexual orientations,marital status, and mobility. They shared their own memories of the pandemic, including facing threats to their survival due to food shortage, not being able to take anti-depression medication due to the lockdown, international students having a hard time returning to China, people with hearing impairments facing various inconveniences, and the discrimination faced by those who had recovered from COVID-19Although primarily focusing on experiences and feelings during the pandemic, many interviewees shared additional personal stories that provided useful background information for readers to understand their situation during the pandemic.
In addition to these personal narratives, “We and Equality” also published a 44-question “Women's Mental Health Questionnaire” on WeChat, asking about respondents’ experience during the pandemic, including their sense of belonging, care/housework commitments, sleep quality, emotional and mental status, feeling about quarantine, lockdown, illness or death of loved ones, and attitudes towards the government’s COVID-19 policies. The questionnaire received a total of 453 valid responses. Based on the responses, “We and Equality” has compiled a bilingual data analysis report.
”We and Equality" is a grass root project started in November 2016. Through the WeChat public account, they publish articles weekly to raise awareness and share knowledge on gender-related issues in China. They also organize in-person activities bi-weekly where people gather for in-depth discussion, and foster a community to promote gender equality.
As one of China's foremost feminist activists and thinkers, Ai was interviewed by the Global Feminisms Project at the University of Michigan. In this interview, Ai talks about her upbringing as well as about the current state of feminism in China and its outlook.
Wang Yi, of Chengdu, Sichuan Province, is a well-known Chinese intellectual who later became a pastor. The Early Rain Reformed Church that he led was one of the most famous unregistered churches in China. The church occupied the floor of an office building in Chengdu and had its own bookstore, seminary, and pre-school. It regularly had services of hundreds of people. Later, the church had internal conflicts, while at the same time Wang became more outspoken in his criticism of the government. In 2018, he criticized Xi Jinping for abolishing term limits and allowing himself to become ruler of China for life. Pastor Wang was sentenced to nine years in prison in 2019.
This book is based on the recordings of Pastor Wang's classes at Early Rain in 2018. The first five chapters were reviewed by Pastor Wang himself, but he was arrested before he could complete the review of the last five chapters. The essays cover key issues that concerned Wang, including the role of the church in China as a city on the hill, the role of the Reform church in China, and the history of unregistered churches in China.
In this book, author Wang Lixiong presents his arguments with a great deal of personal experience and field work. The book covers the history of the Tibetan issue, the current situation, and various aspects. The book was first published by Mirror Books in Hong Kong in 1998, and an updated edition was released in 2009.
This film was shot in a village called Maidichong in the mountains of Yunnan Province. The village is inhabited by a community of Miao people who are Christians. 100 years ago, the British missionary, Mr. Burghley, came to this village, fostered the Miao language, and brought faith, education, and medical care to the Miao people. This movie tells this history and how their journey of faith was brutally suppressed during the Cultural Revolution. It also presents the challenges they face today.
The Anti-Rightist Movement in China began in 1957 with the reorganization of intellectuals, followed by the Great Leap Forward, the People's Commune, and a series of calamities such as the Great Famine. The Hong Kong Five Sevens Society was founded in 2007 with the aim of collecting, organizing, and researching historical information about the Anti-Rightist Movement. It is headed by Wu Yisan, a writer who moved to Hong Kong from mainland China. The author of this book, Shen Yuan, who was also a Rightist at the time. He has systematically researched and organized the Anti-Rightist Movement that took place in 1957 and attempted to answer some of the unanswered questions.
Traveling Chinese history scholar Li Jianglin began working on the Tibet issue in 2004. She has traveled to India every year in search of Tibetan refugees, visited 14 Tibetan refugee settlements in India and Nepal, contacted more than 200 exiled Tibetans from the three regions of Tibet, and personally interviewed the Dalai Lama in Dharamsala, the seat of the Tibetan government-in-exile, in 2008. In 2010, Li Jianglin completed her book <i>Lhasa 1959!</i> by drawing on interviews, information searches, and rare historical photographs provided by the Tibetan government in exile, in the hope of reconstructing the little-known history of the Dalai Lama's departure from Tibet in 1959. The book was published by Taiwan's Lianjing Publishing House in 2010 and reprinted in 2016.
Around the eighth century A.D., the founder of Tibetan Buddhism, Guru Rinpoche, prophesied, "When the iron bird flies in the sky and the iron horse runs on the earth, the Tibetans will be dispersed all over the world like ants, and the Buddha's Dharma will be spread into the land of the red people." More than 1,000 years later, in the middle of the 20th century, the Chinese Communist Party drove the "iron bird" across the sky and rode the "iron horse" across the plateau. The Tibetans courageously rose up to resist resulting in with countless deaths countless deaths. Those who survived were forced to leave their homeland and live in exile in India, drifting around the world. Thus, the prophecy came true. From a military point of view, the Tibetan war in Tibet was a victory, but it received only minimal publicity. The official version of the Party's history is either vague or evasive about the bloody massacre during the entry into Tibet, attempting to cover it up by "suppressing armed rebellion" and "purging counter-revolutionaries". More than sixty years later, this war has yet to be demystified. Li Jianglin, an independent scholar, was moved by the tragedy of the war and the plight of the Tibetans, and endeavored to restore the historical facts. Since 2004, she has devoted herself to research, visiting hundreds of Tibetan elders, searching for tens of thousands of historical materials, collecting military archives, and comparing them with the official published materials of the Communist Party of China, in order to present memories of past, little by little.
A collection of essays by Zhu Xueqin, a Chinese liberal intellectual. He has faced and criticizes various problems in China from a liberal point of view. Most of Zhu Xueqin's books were later banned.
On New Year's Day 2018, Beihang University graduate Luo Xixi took the lead in breaking China's silence on the issue of sexual harassment when she publicly reported on social media that Beihang professor Chen Xiaowu had sexually harassed her. This was the first major event in China’s #Metoo movement, which has since spread from colleges and universities to other fields. #Metoo provoked an unprecedented discussion in China, and the issues of feminism and sexual harassment attracted a rare and widespread attention, with a variety of complaints, comments, studies, and advocacy articles springing up all over the internet.
<i>#MeToo in China Archives 2018.1-2019.7</i> is a compilation of sexual harassment-related articles written between January 2018 and July 2019. This archive is massive, totaling more than 2,500 pages, and is divided into three main volumes: “#Metoo in Higher Education”, “#Metoo in other fields”, and “#Metoo discussions’. Volume I and Volume II consist of individual #Metoo cases, arranged in chronological order. Articles in volume 3 can be broadly categorized into general reviews, investigative reports, personal stories, advocacy and activism, tools and resources,etc. During the #Metoo movement, many liberal public intellectuals questioned the movement, likening it to big-character posters during the Hundred Flowers campaign, and arguing that it might lead to the proliferation of wrongful convictions. It triggered heated debates, and this archive also contains a number of related articles.
The process of compiling this archive itself became an act of resistance, given the severe repression on freedom of expression and social movements. The editorial team faced tremendous challenges in collecting articles that had been deleted or published as images to bypass online censorship. It spent a great deal of time and personnel piecing together scraps of information and transcribing words in images. Reading traumatic personal stories - including those about the hardships in seeking remedies - caused psychological trauma for the editors themselves.
Nevertheless, #Metoo has also a process of collective healing, in which women with shared experiences saw each other, realized the structural problems behind sexual violence, and gained the strength to move on and push for change. Finally, during the compilation process, the editorial team also benefited from archiving efforts made by other websites and individuals, demonstrating that the rescue and preservation of people’s history is a collective and collaborative task.
This archive is published on https://chinesefeminism.org/.
Since 2012, a group known as the “Young Feminist Activists”, has emerged in China. They often use performance art in public to promote gender equality issues; they question injustice, and engage in policy advocacy to advance women’s rights. They make use of social media and the internet to provoke public debate, build public support, and mount pressure for social and self-transformation in China. Their direct actions created new space for activism in China's tightening political environment.
This article provides a detailed overview of the actions initiated by the young feminist activists between 2012 and 2019. These actions cover a wide range of gender issues, including but not limited to sexual assault/harassment, gender-based violence, gender equality in employment and schooling, gender stigma and stereotyping, marriage autonomy, and lesbian rights and interests. These actions have not only raised the public's awareness of gender equality, but also promoted the introduction of gender equality legislation and policies.
A turning point came In 2015 when five young feminist activists were arrested and detained for 37 days for planning to hold an anti-sexual harassment campaign on March 8, Interantional Women's Day. Since then, young feminist activists have almost completely lost their space on the streets. However, as can be seen from this article, feminist activism did not disappear, but sustained and continued in a variety of ways, including the creative use of social media and leveraging transnational solidarity and action.
In the article, the author says, “Young feminist activists should not be forgotten by the public, especially in an environment where censorship has intensified in the past years, civil society has nearly collapsed, and it is extremely difficult for people to speak out. While there is a seeming increase in discussion of feminism in domestic social media, it has been severely depoliticized, feminist activists are marginalized and stigmatized, and their voices silenced. Therefore, it is particularly important to tell the stories of young feminist activists and popularize knowledge about the domestic feminist movement. It is important to let more people see the spirit and achievements of the new generation of Chinese feminists, and understand the important gender issues they have promoted.”
The article is accompanied by numerous images, videos and links to other resources for further reading.
“On Freedom of Speech” is a treatise by Hu Ping. It was first published in 1979. A revised version was published in 1980, when Hu ran for local elections at Peking University. The treatise was later published in Hong Kong in 1981 and again in a Chinese journal in 1986. Multiple publishing houses in China made plans to distribute the treatise in book form, but China’s anti-liberalization campaign prevented the books from publishing.
“On Freedom of Speech” explains the significance of freedom of speech, refutes misunderstandings and misinterpretations of freedom of speech, and proposes ways to achieve freedom of speech in China.
This document, provided by the author, also includes the content of the symposium held after the publication of “On Freedom of Speech” in 1986, as well as the preface written by the author in 2009 for the Japanese translation of this treatise.